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However, this is highly unfortunate because the feast of the Precious Blood (still observed at all Masses said according to the Liturgical Books of 1962 or previously) was not, strictly speaking, eucharistic in nature, but theological and devotional. The reason for its suppression was the alleged promotion of the understanding of Corpus Christi in terms of both Sacred Species. The feast of the Most Precious Blood of Our Lord was suppressed in the Novus Ordo when the new calendar was promulgated in 1969. In 1970 the name was changed from Corpus Christi to the “Solemnity of the Body and Blood of Christ” when Corpus Christi and the Feast of the Precious Blood (July 1) were joined. Our Lord said to her, “I ask thee that the first Friday after the octave of Corpus Christi be set apart as a special feast to honor My Heart.” Margaret Mary suffered contempt from many people who refused to believe the authenticity of the visions. As many Catholics know, the Institution for the Feast of the Sacred Heart was a result of the appearances of our Lord to St. What is unique about the Octave of Corpus Christi is that our Lord Himself referred to it. However, by the time the feast of Corpus Christi was promulgated in the mid-13th century, this custom was no longer being developed for new celebrations, and the Mass of the feast was simply repeated though the octave. Some of the oldest Roman octaves, such as those of Ss Peter and Paul and St Lawrence, have a Mass on the octave day itself which is different or partly different from that of the main feast Peter and Paul also have another Mass for the days within the octave. The Mass Propers for the Octave Day of Corpus Christi in the Roman Rite is the same as the Feastday itself. It remained a day of great importance of centuries and had an Octave attached to it until the elimination of all but three Octaves by Pope Pius XII in 1954. Pope Clement V renewed the decree in his own bull in 1314 and the feast of Corpus Christi then spread rapidly. Corpus Christi became a feast for the Diocese of Liege in 1246, and later in 1264, after having seen the Eucharistic Miracle in Orvieto, Pope Urban IV issued “ Transiturus de hoc mundo” establishing it as a feast for the Universal Church with an Octave. Juliana became an Augustinian nun in Liége, France in 1206. One large, dark spot was in the moon – symbolic of the absence of a solemnity to honor the Holy Eucharist.
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In her vision, she saw the Church under the appearance of the full moon. Juliana always had a strong devotion to the Blessed Sacrament. Around the early 1200s, Saint Juliana of Mont Cornillon (1192 – 1258) received a vision concerning this feast at a young age.
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The Feast of Corpus Christi was instituted in the 13th Century to commemorate the Institution of the Eucharist. The History of Corpus Christi & Its Forgotten Octave It is to-day that man celebrates this marvel of God’s goodness (Dom Guéranger). Divine union-such is the dignity to which man is permitted to aspire and to this aspiration God has responded, even here below, by an invention which is all of heaven. Photo by Allison Girone.Įditor’s note: this octave, consider joining the crusade of Eucharistic reparation.Ī great solemnity has this day risen upon our earth: a feast both to God and to men: for it is the feast of Christ the Mediator, who is present in the sacred Host, that God may be given to man, and man to God.